I think the authors of that notable instrument
intended to include all men, but they did not intend to declare
all men equal in all respects. They did not mean to say all were
equal in color, size, intellect, moral developments, or social capacity.
They defined with tolerable distinctness in what respects they did
consider all men created equalequal with "certain inalienable
rights, among which are life, liberty, and the pursuit of happiness."
This they said, and this they meant. They did not mean to assert the
obvious untruth that all were then actually enjoying that equality, nor
yet that they were about to confer it immediately upon them. In fact,
they had no power to confer such a boon. They meant simply to declare
the right, so that enforcement of it might follow as fast as
circumstances should permit.
They meant to set up a standard maxim for free
society, which should be familiar to all, and revered by all; constantly
looked to, constantly labored for, and even though never perfectly
attained, constantly approximated, and thereby constantly spreading and
deepening its influence and augmenting the happiness and value of life
to all people of all colors everywhere. The assertion that "all men are
created equal" was of no practical use in effecting our separation from
Great Britain; and it was placed in the Declaration not for that, but
for future use. Its authors meant it to beas, thank God, it is now
proving itselfa stumbling-block to all those who in after times
might seek to turn a free people back into the hateful paths of
despotism. They knew the proneness of prosperity to breed tyrants, and
they meant when such should reappear in this fair land and commence
their vocation, they should find left for them at least one hard nut to
crack.
LINCOLN SPRINGFIELD SPEECH, JUNE 26, 1857.