Missions in Oregon
During the 11 years they operated in Oregon, the
American Board stations continually sent home requests for lay
assistants to help convert the Indian tribes. Despite these pleas, no
additional reinforcements were sent to Oregon after 1838. On the
contrary, the mission stations were reduced from four to three.
Discouraged, lonely, and increasingly concerned over his wife's health,
Asa Smith left Kamiah in 1841 and sailed for the Hawaiian Islands. From
then until 1847 only Waiilatpu, Lapwai, and Tshimakain remained in
operation.
In western Oregon the Methodist missions, established
with the arrival of Jason Lee in 1834, were suffering difficulties of
their own. Faced with a rapidly diminishing number of Indians, the
Methodists began to concentrate in the early 1840's on establishing
churches among the new white settlements that were rapidly filling the
Willamette Valley. In 1847 the Methodists offered to sell their
remaining Indian mission, Waskopum at The Dalles, to the American Board.
Whitman, worried that Catholic missionaries would take over the area if
the American Board did not, agreed to purchase it. Lacking a missionary
to send there, he hired Alanson Hinman and his wife, from the Willamette
Valley, to take charge of secular affairs and sent his nephew, Perrin,
to live with them.
As early as 1834 French Canadian employees and
ex-employees of the Hudson's Bay Company in Oregon had petitioned the
Catholic bishop at Red River in western Canada for priests. At first the
Hudson's Bay Company refused to help priests come to Oregon, but in 1838
it agreed to transport Catholic missionaries across the Rockies provided
that no missions were established south of the Columbia River.
The Bishop of Quebec accepted responsibility for
sending Catholic missionaries to the Pacific Northwest. As soon as the
Hudson's Bay Company agreed to help with transportation, the bishop sent
the Reverend Francis N. Blanchet to be vicar-general of the new area.
Joined at Red River by Father Modeste Demers, Blanchet arrived at Fort
Vancouver late in 1838.
Peter John DeSmet, apostle to the Indians.
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Because of the company's restriction, Blanchet was
careful not to establish mission stations south of the Columbia. Before
long, however, the restriction was removed, and a Catholic mission was
established at French Prairie in the Willamette Valley.
During 1839 both Blanchet and Demers made extensive
tours throughout Puget Sound and on the upper Columbia. While at Fort
Colville, near the American Board station at Tshimakain, Demers learned
that an American priest, Father Peter DeSmet, was in the Flathead
country to the east. Father DeSmet had been sent out to Oregon by the
Bishop of St. Louis in answer to a call similar to that which had
stimulated the Protestant missions. In 1841 DeSmet founded St. Mary's
mission in the Bitter Root Valley in present-day Montana and, in the
next year, the Sacred Heart mission among the Coeur d'Alene Indians, in
what is now Idaho.
DeSmet founded
Sacred Heart mission among the Coeur d'Alene Indians in
1842. From Thwaites, Early Western
Travels.
By 1842 the Canadian and American Catholic missions
in Oregon were united under the authority of Blanchet. Soon
reinforcements were received from Canada, the United States, and Europe.
In 1844 Francis Blanchet was designated as bishop and 2 years later was
promoted to archbishop when Oregon was elevated to an ecclesiastical
province. The brother of the archbishop, A. M. A. Blanchet, was made
bishop of Walla Walla. He arrived at Fort Walla Walla in September 1847,
accompanied by Vicar-General J. B. A. Brouillet, six priests, and two
lay brothers.
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The 1830's and 1840's were years of strong
antagonisms between the Protestant and Catholic churches in the United
States. The missionaries in Oregon shared in this feeling. When Marcus
Whitman met Bishop A. M. A. Blanchet at Fort Walla Walla, he was greatly
disturbed by the presence of the Catholic missionaries.
Bishop Blanchet proceeded to establish St. Ann's
mission among the Cayuse on the Umatilla River and St. Rose of Lima near
the mouth of the Yakima River. The Catholic missionaries unwittingly had
chosen a most unpropitious time for establishing these missions. Their
beginning was to coincide with the disaster at "the place of the rye
grass."
With the outbreak of violence at Waiilatpu in
November 1847, strong anti-Catholic feeling flared up in Oregon that was
to color many minds for years to come. The troubles at Waiilatpu,
however, were not the result of religious rivalry, and the Catholic
missionaries could in no way be rightfully blamed. The tragedy at the
Whitman station would have occurred had there been no Catholics in
eastern Oregon.
Besides the real and imagined troubles of rival
churches during this decade, the American Board missionaries were
experiencing difficulties within their own ranks. Out of this dissension
came one of the most remarkable cross-country journeys in American
history.
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