|
THE CIVIL WAR'S BLACK SOLDIERS
Twenty-four-year-old Elijah P. Marrs was a most unusual slave. Born in
1840 to a bondswoman and a free black man, infant Elijah assumed the
status of his mother, according to standard practice in Shelby County,
Kentucky. He was the property of Jesse Robinson, a very successful
planter, who, Marrs remembered, "was not hard on us," so long as the
work was done. In early youth, Marrs embarked on a quest for education.
"I was convinced that there would be something for me to do in the
future that I could not accomplish by remaining in ignorance," he
recollected. Marrs convinced white boys whom he had played with to teach
him basics in reading. For one year, the chattel stole away afer dark to
an illegal school, taught by an elderly black man, where he learned to
write and honed his reading skills.
Marrs's conversion to Christianity at age eleven offered even more
opportunities. Slaveholder Robinson was a deacon in the local Baptist
church, and once Marrs was baptized, his master permitted him to attend
Sunday school and study the Bible. Robinson disregarded the law against
slaves learning to read; in his eyes, spiritual enhancement superseded
man-made statutes.
As war between the North and South erupted, the Robinson plantation
became a focal point of slave gatherings, with the literate Marrs at
their heart. He would read newspaper articles about the war to fellow
bondsmen and even decipher mail from black soldiers to illiterate kin.
Notoriety for these actions spread to such an extent that local whites
branded him the "Shelby County negro clerk" and his owner warned him of
repercussions if secessionists laid their hands on him.
By September 1864, Marrs concluded that it was time for him to enter
the fight for emancipation. One day, he secretly declared his intention
of enlisting in the Union army to his friends. Marrs called on all who
wanted to join him to roll up their shirtsleeves as a signal for
participation and to rendezvous at the black church. Rumors of a Rebel
raid on the house of God shook his followers, yet Marrs's wise counsel
fortified his uneasy band of twenty-six. If they stayed, he explained,
they might be murdered; and if they joined the army, they might also
lose their lives. But at least they would die "fighting for principle
and freedom."
|
SLAVES OUTSIDE THEIR QUARTERS IN APRIL 1862. (LC)
|
After divine service, the prospective enlistees parted company with
loved ones. They began the weary night march for Louisville, armed only
with clubs and a single rusty pistol. Shortly after daybreak, the
column entered the Union lines at Louisville, and by 8 A.M., they assembled
outside the door of the recruiting office. Four hours later, their
masters hunted the thoroughfares and shops of the city, looking for
their escaped slaves. It was too late. Uncle Sam now "owned" Marrs and
his comrades for the next three years, and after that, no one could ever
own them again. Federal law granted emancipation to all slaves who
enlisted.
For Elijah Marrs and black Americans North and South, this
transformation was almost incomprehensible. By late 1864, bondsmen had
not only gained their freedom by the hundreds of thousands, but the
Federal government welcomed their entry into the Union ranks to carry
weapons that would crush the secessionist spirit and extinguish all
vestiges of slavery from the Confederate States.
|
|